August 18

The Spiritual Journey – Part 1

My spiritual journey began, I suppose, the day I realized I didn’t believe in the God my parent’s church talked about. I was thirteen years old at the time, depressed, and certain that there could be no God or He would have helped me. I became an atheist, searching for answers in the realms of politics, eastern religions, and psychedelics.

I found few answers, and my focus gradually changed to alcohol, stimulants, and opiates, as well as literature (and music) about those same topics. Eventually, miserable and afraid that death had forgotten me, I got sober.

The Twelve Step program insisted that I search for God as an answer to my addictions.  I didn’t know how to search. For a while, it was enough to accept God as mysterious, unknown force that removed my obsession to drink and use. But the time came when I was forced to enlarge my spiritual life. I scanned the Yellow Pages for churches.  (This was long before Google.)  I tried several, including one that promised heavy metal music and long hair. Nothing fit.  They wanted me, at this point an agnostic, to accept that Jesus dies for my sins so I could go to Heaven. I barely believed in Jesus, felt that my sins were beyond forgiveness, and had no interest in everlasting life.

I stumbled into a Buddhist temple one day, and immediately became fascinated. They didn’t tell me what to believe. They said, in essence, “Do this, and you will see what the truth is.”  That I could do.

I studied Buddhism for several years. But again, something was missing. The “truth” they spoke of had to do with my personal salvation. But everything in me cried out for more. There were so many people in the world suffering from injustice, how could there not be an answer in this world as well as the next? (There couldn’t. But I’ll come back to that later.)

I began to pray to a God I didn’t believe in, “If there is a God, let me know You.”  And, as a corrolary, I imagined if there was a God, what would He want me to do.  This led me to volunteer in Sri Lanka and Thailand, helping the poor and hoping to learn something that would make me more useful to those the global economy had overlooked.

In Thailand, I worked with a Catholic priest whose motto was, “Preach the Gospel always; use words when necessary.” He dedicated his life to helping the poor, most of whom were Buddhists. And he opened the door to God for me in a way no one else had. I actually took communion for the first time in two decades.

When I returned to the U.S., I attended a Jesuit university, where I majored in Theology.  I still didn’t consider myself a believer, but I wanted to understand the Bible and somehow make sense out of it. My Old Testament professor, a Quaker, showed me that the focus of the Old Testament is not outlining various sins of individual behavior, but structuring a society that is fair to the poor. He pointed out, for example, that homosexuality is condemned once, while greed and injustice are condemned hundreds of times. Meanwhile my New Testament professor, a Jesuit, began his class with Jesus declaring in Mark, “The Kingdom of God is at hand!”  This made sense to me, and I began to believe in the teachings of Jesus, at least as they applied to this world.

As for God, I remained an agnostic. I literally didn’t know. Then, in 1999, I joined a group in Sri Lanka that was trying to end the decades-long war. My work took me int a war zone, where I felt that I came face-to-face with God. My prayer from so long ago had finally been answered.

But I didn’t like what I saw. My vision asked me to believe in the rightness of things. My peace work, it suggested, was right. And so was the war. In some vast architecture beyond my comprehension all this fit together in the Mind of God. Having seen the suffering the war caused to good people, and to children, I couldn’t accept that.

Later I moved to Utah and began making artisan cheese.  I gave up peace work. I gave up volunteer service. Yes, I was suffering from PTSD as a result of my experiences. But I was also running from God. I wanted to seek Him, but I was terrified because of what He’d shown me. So I hid for twelve years.

 

March 19

Why I’m Going to Write About the Bible

I’m an author, accountant, and until recently, a cheesemaker.  So why am I so passionate about the Bible?

In 1995, I arrived in Chiang Mai, Thailand, having recently spent 18 months in Sri Lanka and two more in India.  I had been studying Buddhism for several years, and had mostly given up on Christianity as nonsensical to me.  Many self-described Christians had tried to convert me.  One of those would-be evangelists also tried to sleep with me.  Another warned me that attending AA meetings would send me to Hell.  But my biggest problem with Christianity was, it didn’t seem to make any sense.  At the time, I understood the Old Testament to describe a vengeful and arbitrary God, while the New Testament described a man got killed for doing good deeds so that his followers could go to heaven simply by claiming His name.

Enter Father Niphot Thienvihan, a Thai priest who was humble in character and generous in spirit.  Much of his ministry consisted of teaching young people about AIDS, which in 1995 was nearing its apogee in Thailand.  Children there got eight years of schooling, and then went from their villages to the cities to earn enough money to start families and take care of their aging parents.  Except there weren’t enough jobs, so many of them ended up working in the sex trade.  Having only an eighth-grade education, they had no idea how AIDS was contracted.  They caught it, and brought it back to the villages with them.  In 1995, an entire generation of young people was dying.

Fr. Niphot sought to change that – even the the vast majority of these village children were Buddhists, which 98% of Thais are.

Fr. Niphot also ran the novitiate program for priests and nuns.  He insisted that every novitiate spend time in the villages.  “This is not to convert the villagers, but to be converted by them,” he told me.  Fr. Niphot had a great respect for the innate knowledge of God found in those whose life relies on the cycle and connection with the land – regardless of their religion.

I could mention how Fr. Niphot liked frog curry – literally, a whole frog floating in a bowl of curry sauce.  I could mention how he comforted a female novitiate from the city when we dropped her to stay at a farmhouse in a village (which, as Thai farmhouses go, was fairly upscale), and the young woman began screaming (in Thai), “I can’t stay here!  I can’t stay here!”

But the point is, in my weeks of working and traveling with Fr. Niphot, I came to understand the life of Jesus in a way that was meaningful to my own life experience.  I finally felt that, in Fr. Niphot’s work, I had caught a glimpse of the God I had sought.

The following year, I began my studies at Loyola Marymount University, a Catholic school.  My major: Theology.  I was not yet converted, but I wanted to follow the path that began at Fr. Niphot’s door.

In the process, I began to read the Bible in a new way.  It began to make sense to me.  I began to love it and immerse myself in it.

These days, I see the Bible as a a guide for living that, though I may never live up to, I must strive to emulate.  It’s not just a bunch of mumbo-jumbo, as I once thought.  It is the heartfelt experience of three millennia of writers about their own experience of God.

If you object to the Bible itself, maybe my writing will give you new insight into it.  Or, just skip those posts.  If you object to my interpretation, please pray for me.  If God wants me to believe something else, that will become clear.